Black Indians is a term that refers to people of African-American Predominantly Protestant ; some Roman Catholics. Minorities practice Islam and other religions descent, usually with significant Native American Native Americans in the United States are the indigenous peoples from North America now encompassed by the continental United States, including parts of Alaska and the island state of Hawaii. They comprise a large number of distinct tribes, states, and ethnic groups, many of which survive as intact political communities. The terminology used to ancestry, who also have strong ties to Native American culture, and social and historical traditions. This article addresses Black Indians in the United States ^ b. English is the de facto language of American government and the sole language spoken at home by 80% of Americans age five and older. Spanish is the second most commonly spoken language.

Certain Native American tribes had close relations with African Americans, especially those in the Southeast, where slavery was prevalent. Members of the Five Civilized Tribes The Five Civilized Tribes were the five Native American nations: the Cherokee, Chickasaw, Choctaw, Creek, and Seminole, which were considered civilized by white settlers during that time period because they adopted many of the colonists' customs and had generally good relations with their neighbors. The process of cultural transformation was held enslaved blacks, who migrated with them to the West The Western world, also known as the West and the Occident , is a term that can have multiple meanings depending on its context (e.g., the time period, the region or social situation). Accordingly, the basic definition of what constitutes "the West" varies, expanding and contracting over time, in relation to various historical during Indian Removal Since the presidency of Thomas Jefferson, America's policy had been to allow Native Americans to remain east of the Mississippi as long as they became assimilated or "civilized." His original plan was to guide the Natives towards adopting a sedentary agricultural lifestyle, in large part due to "the decrease of game rendering their in 1830 and later. In peace treaties with the US after the American Civil War Union blockade – Eastern – Western – Lower Seaboard – Trans-Mississippi – Pacific Coast, the tribes, which had sided with the Confederacy, were required to emancipate slaves and give them full citizenship rights in their nations. The Black Indians were known as tribal Freedmen of the five civilized tribes (Cherokee The Cherokee are a Native American people historically settled in the Southeastern United States (principally Georgia, the Carolinas and Eastern Tennessee). Linguistically, they are part of the Iroquoian-language family. In the 19th century, historians and ethnographers recorded their oral tradition that told of the tribe having migrated south in, Creek The Muscogee , their original name they use to identify themselves today, also known as the Creek, are an American Indian people originally from the southeastern United States. Mvskoke is their name in traditional spelling. Modern Muscogees live primarily in Oklahoma, Alabama, Georgia, and Florida. Their language, Mvskoke, is a member of the, Seminole Seminoles are a Native American tribe originally of Florida, who now reside primarily in that state and Oklahoma. The Seminole nation began in the 18th century in a process of ethnogenesis but was not recognized as a separate tribe by the United States government until 1957. It was composed of Native Americans from Georgia, Mississippi, and, Choctaw The Choctaw are a Native American people originally from the Southeastern United States (Mississippi, Florida, Alabama, and Louisiana). The Choctaw language belongs to the Muskogean linguistic group. Noted 20th century anthropologist John Swanton suggested that the name was derived from a Choctaw leader. Henry Halbert, a historian, suggests that, and Chickasaw The Chickasaw are Native American people originally from the Southeastern United States . They are of the Muskogean linguistic group and are federally enrolled as the Chickasaw Nation Freedmen). In addition, some black maroon communities had been allied with the Seminole in Florida and intermarried. The Black Seminole included those with and without Indian ancestry. The Cherokee The Cherokee are a Native American people historically settled in the Southeastern United States (principally Georgia, the Carolinas and Eastern Tennessee). Linguistically, they are part of the Iroquoian-language family. In the 19th century, historians and ethnographers recorded their oral tradition that told of the tribe having migrated south in, Creek The Muscogee , their original name they use to identify themselves today, also known as the Creek, are an American Indian people originally from the southeastern United States. Mvskoke is their name in traditional spelling. Modern Muscogees live primarily in Oklahoma, Alabama, Georgia, and Florida. Their language, Mvskoke, is a member of the and Seminole Seminoles are a Native American tribe originally of Florida, who now reside primarily in that state and Oklahoma. The Seminole nation began in the 18th century in a process of ethnogenesis but was not recognized as a separate tribe by the United States government until 1957. It was composed of Native Americans from Georgia, Mississippi, and have created controversy in recent decades as they tightened rules for membership in their nations and excluded Freedmen A freedman is a former slave who has been released from slavery, usually by legal means. Historically, slaves became freedmen either by manumission or emancipation, (granted freedom as part of a larger group) who did not have at least one Indian ancestor on the early 20th century Dawes Rolls The Dawes Rolls were created by the Dawes Commission. The Commission, authorized by United States Congress in 1893, was required to negotiate with the Five Civilized Tribes to convince them to agree to an allotment plan and dissolution of the reservation system. One of the consequences was the creation of rolls of the members of the five tribes (. Lawsuits are pending.

Contents

Overview

Until recently, historic relations between Native Americans and African Americans were relatively neglected in United States history studies.[2] At various times, Africans had more or less contact with Native Americans, although they did not live together in as great number as with Europeans. African slaves Slavery is a system in which people are the property of others. Slaves can be held against their will from the time of their capture, purchase or birth, and deprived of the right to leave, to refuse to work, or to demand wages. In some societies it was legal for an owner to kill a slave; in others it was a crime to kill a slave brought to the United States ^ b. English is the de facto language of American government and the sole language spoken at home by 80% of Americans age five and older. Spanish is the second most commonly spoken language and their descendants have had a history of cultural exchange and intermarriage Miscegenation is the mixing of different racial groups through marriage, cohabitation, sexual relations, and procreation with Native Americans Native Americans in the United States are the indigenous peoples from North America now encompassed by the continental United States, including parts of Alaska and the island state of Hawaii. They comprise a large number of distinct tribes, states, and ethnic groups, many of which survive as intact political communities. The terminology used to and other slaves who possessed Native American and European ancestry. Most interaction took place in the Southern United States The Southern United States—commonly referred to as the American South, Dixie, Down South, or simply the South—constitutes a large distinctive region in the southeastern and south-central United States. Because of the region's unique cultural and historic heritage, including Native Americans, early European settlements of English, Ulster Scots,, where slaves were held in greatest number.[3] Numerous African Americans thus have some Native American ancestry, although not all have current social, cultural or linguistic ties to Native peoples.[4] Black Indians refers to African Americans who grew up or were closely associated with Native American culture. It does not mean all those who happen to have some Native American ancestry.

Relationships among Native American groups and Africans and African Americans have been varied and complex. Some groups were more accepting of Africans than others and welcomed them as full members of their respective cultures and communities. Native peoples often disagreed about the role of ethnic African people in their communities. Other Native Americans saw uses for slavery and did not oppose it for others.

After the American Civil War Union blockade – Eastern – Western – Lower Seaboard – Trans-Mississippi – Pacific Coast, as members of the US Army, some African Americans fought against Native Americans, especially in the Western frontier states The Western United States, commonly referred to as the American West or simply "the West," traditionally refers to the region comprising the westernmost states of the United States. Because the U.S. expanded westward after its founding, the meaning of the West has evolved over time. Prior to about 1800, the crest of the Appalachian. Their military units became known as the Buffalo Soldiers Buffalo Soldiers originally were members of the U.S. 10th Cavalry Regiment of the United States Army, formed on September 21, 1866 at Fort Leavenworth, Kansas. Black Seminoles particularly were recruited and worked as Indian scouts for the Army. On the other hand, many Native Americans and African-descended people fought alongside one another in armed struggles of resistance against U.S. expansion into Native territories, as in the Seminole Wars The Seminole Wars, also known as the Florida Wars, were three conflicts in Florida between various groups of Native Americans collectively known as Seminoles and the United States. The First Seminole War was from 1817 to 1818; the Second Seminole War from 1835 to 1842; and the Third Seminole War from 1855 to 1858. The Second Seminole War, often in Florida With an area of 65,758 square miles , it is ranked 22nd in size among the 50 U.S. states. Florida has the most coastline in the Contiguous United States encompassing approximately 1,200 miles. The state has four large urban areas, a number of smaller industrial cities, and many small towns, as well as resistance against slavery and racism.

History

Colonial America

Members of the Creek (Muscogee) Nation in Oklahoma around 1877. Note the evidence of mixed European and African ancestry. L to R, Lochar Harjo, unidentified man, John McGilvry, Silas Jefferson or Hotulko miko (Chief of the Whirlwind).[5]

The earliest record of African and Native American contact occurred in April 1502 Year 1502 was a common year starting on Saturday (link will display the full calendar) of the Julian calendar, when the first African slaves arrived in Hispaniola Hispaniola is a major island in the Caribbean, containing the two sovereign states of Haiti and the Dominican Republic. The island is located between the islands of Cuba to the west, and Puerto Rico to the east, directly within the hurricane belt. Hispaniola is perhaps most famous as the site of the first European colonies in the New World,. Some escaped inland on Santo Dominico; those who survived and joined with the natives became the first circle of Black Indians.[6][7] In addition, the first example of African slaves' escaping from European colonists and being absorbed by Native Americans was recorded in 1526. In June of that year, Lucas Vasquez de Ayllon established a Spanish colony near the mouth of the Pee Dee River in what is now eastern South Carolina The colony was originally named in honor of King Charles I, as Carolus is Latin for Charles. The Spanish settlement was named San Miquel de Guadalupe. Amongst the settlement were 100 enslaved Africans. In 1526, the first African slaves fled the colony and took refuge with local Native Americans[7]

Intermarriage between African slaves and Native Americans began occurring in the early 1600s.[8] In 1622 Native Americans overran the European colony of Jamestown. They killed the Europeans but brought the African slaves as captives back to their communities, gradually integrating them.[9] It is a common misconception that people of African and Native American descent are descendants of only the five civilized tribes.[8] Interracial relationships occurred between African Americans and members of other tribes in the coastal states.[8] Several colonial advertisements for runaway slaves made direct reference to the connections African Americans had in Native American communities. For example, ...ran off with his Indian wife..., had kin among the Indians..., part Indian and speaks their language good.[10] Massachusetts Vital Records prior to 1850 included notes of "Marriages of 'negroes' to Indians".

In South Carolina, colonists were so concerned about the possible threat posed by the mixed African and Native American population that was arising due to runaways, that they passed a new law in 1725. This law stipulated a fine of 200 pounds for persons bringing a slave to the frontier regions. In 1751 South Carolina passed a law against holding Africans in proximity to Native Americans, which was deemed detrimental to the security of the colony.

In 1726 the British governor of colonial New York exacted a promise from the Iroquois The Iroquois , also known as the Haudenosaunee or the "People of the Longhouse", are an association of several tribes of indigenous people of North America. After the Iroquoian-speaking peoples coalesced as distinct tribes, based mostly in present-day upstate New York, in the 16th century or earlier they came together in an association Confederacy to return all runaway slaves. He required the same from the Huron The Wyandot are indigenous peoples of North America, known in their native language of the Iroquoian family as the Wendat. The pre-contact people formed in the area of the north shore of present-day Lake Ontario, before migrating to Georgian Bay. It was in their later location that they first encountered explorer Samuel de Champlain in 1615 tribe in 1764 and the Delaware Delaware is located in the northeastern portion of the Delmarva Peninsula and is the second smallest state in area . Estimates in 2007 rank the population of Delaware as 45th in the nation, but 6th in population density, with more than 60% of the population in New Castle County. Delaware is divided into three counties. From north to south, these tribe in 1765.[9] Despite their agreements, the tribes never returned any escaped slaves.[9] They continued to provide a safe refuge for escaped slaves. In 1763 during Chief Pontiac Pontiac was a brand of automobile first produced in 1907 as Oakland Motor Company, and in 1926 was renamed to "Pontiac Motor Co." Pontiac was sold in the United States, Canada, and Mexico by General Motors . Pontiac has been marketed as the performance division of General Motors for many years, specializing in mainstream performance's uprising, a Detroit resident reported that Native Americans killed whites 2nd row: Ben Franklin · Amelia Earhart · John F. Kennedy · Elizabeth Kortright Monroe · Samuel Alito but were "saving and caressing all the Negroes they take." He worried lest this might "produce an insurrection." Chief Joseph Brant's Mohawks Mohawk (Kanienkeh, Kanienkehaka Kanien’Kahake, or Kahnawake are an Iroquoian-speaking indigenous people of North America originally from the Mohawk Valley in upstate New York. Their territory ranged to present-day southern Quebec and eastern Ontario. Their current settlements include areas around Lake Ontario and the St Lawrence River in Canada in New York welcomed runaway slaves and encouraged intermarriage.[9] The Native American adoption systems knew no color line and accepted the fugitives as sisters and brothers.[9] Woodson's notion of an escape hatch proved correct: Native American villages welcomed fugitives and some served as stations on the Underground Railroad The Underground Railroad was an informal network of secret routes and safe houses used by 19th-century black slaves in the United States to escape to free states and Canada with the aid of abolitionists who were sympathetic to their cause. The term is also applied to the abolitionists who aided the fugitives. Other various routes led to Mexico or.[9]

During the transitional period of Africans' becoming the primary race enslaved, Native Americans were also sometimes enslaved at the same time. Together Africans and Native Americans worked together, lived together in communal quarters, produced collective recipes for food, and shared herbal remedies, myths and legends. Some intermarried and had mixed-race children.[11] Ads asked for the return of both African American and Native American slaves. Some Native Americans resented the presence of African Americans.[12] In one description, the "Catawaba tribe in 1752 showed great anger and bitter resentment when an African American came among them as a trader."[12]

The Cherokee had the strongest color prejudice of all Native Americans.[13] The hostility has been attributed to European fears of a unified revolt of Native Americans and African Americans: "Whites sought to convince Native Americans that African Americans worked against their best interests." [14] Europeans considered both races inferior and made efforts to make Native Americans and Africans enemies.[15] Native Americans were rewarded if they returned escaped slaves, and African Americans were rewarded for fighting in "Indian Wars".[15][16][17] European colonists even lied about the source of smallpox during the Cherokee smallpox Smallpox is an infectious disease unique to humans, caused by either of two virus variants, Variola major and Variola minor. The disease is also known by the Latin names Variola or Variola vera, which is a derivative of the Latin varius, meaning spotted, or varus, meaning "pimple". The term "smallpox" was first used in Europe epidemic of 1739 blaming African slaves as the source in order to try to create tension between Africans and Native Americans.[18] The British even tried to restrict the amount of physical contact between Africans and free Native Americans.[18] The British feared Native Americans taking enslaved Africans as husband or wife and tried to discourage any trade going on between Africans and Native Americans in order to try and sever bonds between them.[18] The British also passed laws prohibiting the carrying of slaves into the Cherokee nation's territory in order to try and restrict interactions between the two groups.[18]

Yet, many tribes encouraged marriage between the two groups, to create stronger, healthier children from the unions.[19] In the eighteenth century, many Native American women did marry freed or runaway African men due to a major decline in the male population in Native American villages.[15] In addition, records show that Native American women bought African men as slaves. Unknown to European sellers, the women freed and married the men into their tribe.[15] Some African men chose Native American women as their partners because their children would be free, as the child's status followed that of the mother.[15] As European expansion increased, African and Native American marriages became more numerous.[15]

1800s through Civil War

In the early 1800s, the US government assumed some tribes had become extinct, especially on the East Coast.[20] It did not have a separate census designation for Native Americans. Those remaining among the European-American communities were frequently listed as mulatto Mulatto denotes a person with one white parent and one black parent, or more broadly, a person of mixed black and white ancestry. Contemporary usage of the term varies greatly, and the broader sense of the term makes its application rather subjective, as not all people of mixed white and black ancestry choose to self-identify as mulatto. Some, a term applied to Native American-white, Native American-African, and African-white mixed-race people, as well as tri-racial people.[20]

The Seminole Seminoles are a Native American tribe originally of Florida, who now reside primarily in that state and Oklahoma. The Seminole nation began in the 18th century in a process of ethnogenesis but was not recognized as a separate tribe by the United States government until 1957. It was composed of Native Americans from Georgia, Mississippi, and people of Florida were unusual for forming in the eighteenth century, mostly from Creek The Muscogee , their original name they use to identify themselves today, also known as the Creek, are an American Indian people originally from the southeastern United States. Mvskoke is their name in traditional spelling. Modern Muscogees live primarily in Oklahoma, Alabama, Georgia, and Florida. Their language, Mvskoke, is a member of the and other Native Americans who migrated from Georgia. They incorporated some Africans who had escaped from slavery. Other maroons formed separate communities near the Seminole, and were allied with them in military actions. Some intermarriage took place. All African Americans living near the Seminole were called Black Seminoles. Several hundred of African descent traveled with the Seminole when they were removed to Indian Territory. Others stayed with a few hundred Seminole in Florida.

By contrast, an 1835 census of the Cherokee The Cherokee are a Native American people historically settled in the Southeastern United States (principally Georgia, the Carolinas and Eastern Tennessee). Linguistically, they are part of the Iroquoian-language family. In the 19th century, historians and ethnographers recorded their oral tradition that told of the tribe having migrated south in showed that 10% were of African descent.[10] Western frontier artist George Catlin George Catlin was an American painter, author and traveler who specialized in portraits of Native Americans in the Old West described "Negro and North American Indian, mixed, of equal blood" and stated:

"the finest built and most powerful men I have ever yet seen."[9]

By 1860 in some areas of the South The Southern United States—commonly referred to as the American South, Dixie, Down South, or simply the South—constitutes a large distinctive region in the southeastern and south-central United States. Because of the region's unique cultural and historic heritage, including Native Americans, early European settlements of English, Ulster Scots,, Native Americans were believed to have intermarried with African Americans to such an extent, that white legislators thought they no longer qualified as "Indian" and wanted to revoke their tax exemptions.[9]

Freed African Americans, Black Indians and some Native Americans fought in the American Civil War Union blockade – Eastern – Western – Lower Seaboard – Trans-Mississippi – Pacific Coast against the Confederate Army The Confederate States Army was the army of the Confederate States of America during its brief existence from 1861 to 1865. It was established in two phases with provisional and permanent organizations, which existed concurrently. During November 1861, the Creek The Muscogee , their original name they use to identify themselves today, also known as the Creek, are an American Indian people originally from the southeastern United States. Mvskoke is their name in traditional spelling. Modern Muscogees live primarily in Oklahoma, Alabama, Georgia, and Florida. Their language, Mvskoke, is a member of the and Black Indians, led by Creek Chief Opothleyahola, fought three pitched battles against Confederate whites and allied Native Americans to reach Union During the American Civil War, the Union was a name used to refer to the federal government of the United States, which was supported by the twenty free states and five border slave states. It was opposed by 11 Southern slave states that had declared a secession to join together to form the Confederacy. Although the Union states included the lines in Kansas and offer their services.[9] Some people who were Black Indians served in colored regiments with other African-American soldiers.[21]

Black Indians were documented in the following regiments: The 1st Kansas Colored Infantry, The Kansas Colored at Honey Springs, The 79th US Colored Infantry, and The 83rd US Colored Infantry, along with other colored regiments that included men listed as Negro.[21] Civil War battles occurred in Indian Territory.[22] The first in Indian Territory took place July 1–2, 1863, and involved the 1st Kansas Colored Infantry.[22] The first battle against the Confederacy outside Indian Territory occurred at Horse Head Creek, Arkansas on February 17, 1864. The 79th U.S. Colored Infantry participated.[22] Many Black Indians returned to Indian Territory once the Civil War had been won by the Union.[21] When the Confederacy and its Native American allies were defeated, the US required new peace treaties by the Five Civilized Tribes The Five Civilized Tribes were the five Native American nations: the Cherokee, Chickasaw, Choctaw, Creek, and Seminole, which were considered civilized by white settlers during that time period because they adopted many of the colonists' customs and had generally good relations with their neighbors. The process of cultural transformation was, including provisions to emancipate slaves and make them full citizens of their nations. The former slaves were called tribal freedmen, as in Cherokee Freedmen and Seminole Freedmen, and adopted into the tribes. The Cherokee had freed their slaves in 1863, before the end of the war.[9]

Native American slave ownership

Slavery existed among Native Americans The indigenous peoples of the Americas are the pre-Columbian inhabitants of North, Central, and South America, their descendants, and many ethnic groups who identify with those peoples. They are often also referred to as Native Americans, Aboriginals, First Nations , Amerigine[dubious – discuss], and by Christopher Columbus' geographical and before it was introduced by the Europeans, although it was unlike chattel slavery. In oral tradition, for instance, Cherokees recounted people being enslaved as the result of failure in warfare, and as a temporary status pending adoption or release.[23] As the United States Constitution and the laws of several states permitted slavery, Native Americans were legally allowed to own slaves, including those brought from Africa by Europeans. The Cherokee tribe had the most members who held black slaves, more than any other Native American nation.[24]

In colonial North America, the first exposure that Africans and Native Americans had to each other came from Africans being imported as laborers, both indentured servants and as slaves.[8] Records from the slavery period show several cases of brutal Native American treatment of black slaves. However, most Native American masters rejected the worst features of Southern practices.[9] Travelers reported enslaved Africans "in as good circumstances as their masters." A white Indian Agent, Douglas Cooper, upset by the Native American failure to practice more severe rules, insisted that Native Americans invite white men to live in their villages and "control matters."[9] Though less than 3% of Native Americans owned slaves, racial bondage and pressure from European-American culture created destructive cleavages in their villages. Many had a class hierarchy based on "white blood."[9] Native Americans of mixed white blood stood at the top, "pure" Native Americans next, and people of African descent were at the bottom.[9] As among mixed-race African Americans, some of the status of white descent may also have been related to the economic and social capital passed on by white relations.

Numerous African-descended people were held as slaves by members of Native groups up until the Civil War. Some later recounted their lives for a WPA oral history project during the Great Depression in the 1930s.[25]

Cherokee Freedmen

Main article: Cherokee Freedmen Controversy

After the Civil War in 1866, Cherokees were required to grant their slaves citizenship and membership in the tribe, as the United States freed slaves and granted them citizenship by amendments to the US Constitution. Similarly, they were required to reinstate membership for the Delaware, who had earlier been given land on their reservation, but fought for the Union during the war.[26] Many Cherokee Freedmen, as they were called, played active political roles in the Cherokee nation over the ensuing decades.

In the late 20th century, the tribe moved to take descendants of Freedmen and Delaware off the tribal rolls, except for those who had a Cherokee ancestor on the Dawes Roll. A political struggle over this issue has ensued and the matter went to the tribe's Supreme Court. The Cherokee later reinstated the rights of Delaware to be considered members of the Cherokee, but opposed their bid for federal recognition.[26]

By the tribal Supreme Court ruling of March 2006, the Cherokee Nation was required to reinstate as members about 1,000 African Americans (and descendants) whom they had dropped from the rolls in the mid-1970s. In response, leaders of the Cherokee Nation organized a referendum to vote on qualifications for citizenship in the tribe. The referendum established direct Cherokee ancestry as a requirement, unlike previous qualifications. Only such members were allowed to vote in the referendum. The measure passed in March 2007, thereby forcing out Cherokee Freedmen and their descendants unless they also had direct Cherokee ancestry. This has caused much controversy.[27]. The tribe has determined to limit membership only to those who can demonstrate Native American descent based on listing on the Dawes Rolls.[28]

Similarly, the Seminole nation of Oklahoma moved to exclude Black Seminoles from membership. In 1990 it received $56 million from the US government as reparations for lands taken in Florida. Because the judgment trust was based on tribal membership as of 1823, it excluded Seminole Freedmen, as well as Black Seminoles who held land next to Seminole communities. In 2000 the Seminole chief moved to formally exclude Black Seminoles unless they could prove descent from a Native American ancestor on the Dawes Rolls. Two thousand Black Seminoles were excluded from the nation.[29] Descendants of freedmen and Black Seminoles are working to secure their rights. An advocacy group representing Descendants of Freedmen of the Five Civilized Tribes claims that members are entitled to be citizens in both the Seminole and Cherokee nations, as many are indeed part Native American by blood, with records to prove it. Their ancestors were classified incorrectly, under only the category of freedmen, at the time of the Dawes Rolls. In addition, the post-Civil War treaties of these tribes with the US government required they give African Americans full citizenship upon emancipation, regardless of blood quantum. Cherokee or Seminole descent among the Freedmen has been difficult to trace from historical records.[30] Twenty-five thousand descendants of freedmen of the Five Civilized Tribes may be affected by the legal controversies.[29]

The Dawes Commission enrollment records, intended to establish rolls of tribal members for land allocation purposes, were done under rushed conditions by a variety of recorders. Many tended to exclude Freedmen from Cherokee rolls and enter them separately, even when they claimed Cherokee descent, had records of it, and had Cherokee physical features. Descendants of Freedmen see the tribe's contemporary reliance on the Dawes Rolls as a racially based way to exclude them.[31][32]

Before the Dawes Commission was established, "(t)he majority of the people with African blood living in the Cherokee nation prior to the Civil war lived there as slaves of Cherokee citizens or as free black non-citizens, usually the descendants of Cherokee men and women with African blood...In 1863, the Cherokee government outlawed slavery through acts of the tribal council. In 1866, a treaty was signed with the US government in which the Cherokee government agreed to give citizenship to those people with African blood living in the Cherokee nations who were not already citizens. African Cherokee people participated as full citizens of that nation, holding office, voting, running businesses, etc."[33]

After the Dawes Commission established tribal rolls, in some cases freedmen of the Cherokee and the other Five Civilized Tribes were treated more harshly. Degrees of continued acceptance into tribal structures were low during the ensuing decades. Some tribes restricted membership to those with a documented Native ancestor on the Dawes Commission listings, and many restricted officeholders to those of direct Native American ancestry. In the later 20th century, it was difficult for Black Indians to establish official ties with Native groups to which they genetically belonged. Many of the freedmen descendants believe that their exclusion from tribal membership, and the resistance to their efforts to gain recognition, are racially motivated and based on the tribe's wanting to preserve the new gambling revenues for fewer people.[26][34]

Genealogy

For more details on this topic, see Blood Quantum Laws.

Tracing the genealogy of African Americans and Native Americans is a difficult process. Enslaved Africans were renamed by slaveholders and surnames were infrequently used until after the war. Historical records, such as censuses, did not record the names of enslaved blacks before the American Civil War. Some major slaveholders kept extensive records which historians and genealogists have used to create family trees, but generally researchers find it difficult to trace families before the Civil War. Slaves were forbidden to learn to read and write. A majority of Native Americans did not speak English, let alone read or write it.[2]

In some cases elder family members may withhold information about Native American heritage.[2] However, knowing the family's geographic origins is a key factor in helping individuals unravel Native American ancestry.[2] Many modern African Americans have taken an interest in genealogy and are learning about Native American heritage within their individual families. Some African Americans may work from oral history of the family and try to confirm stories of Native ancestry through genealogical research and DNA testing. Because of such findings, some have petitioned to be registered as members of Native American tribes. Each tribe controls the rules for membership. Most do not accept DNA tests as proof, especially since these cannot distinguish among the tribes.

"There's never been any stigma about intermarriage," says Stu Phillips, editor of The Seminole Producer, a local newspaper in central Oklahoma. "You've got Indians marrying whites, Indians marrying blacks. It was never a problem until they got some money."

[29] DNA testing and research has provided more facts about the extent of Native American ancestry among African Americans, which varies in the general population. As Harvard University historian Henry Louis Gates, Jr. wrote in 2009,

"Here are the facts: Only 5 percent of all black Americans have at least 12.5 percent Native American ancestry, the equivalent of at least one great-grandparent. Those 'high cheek bones' and 'straight black hair' your relatives brag about at every family reunion and holiday meal since you were 2 years old? Where did they come from? To paraphrase a well-known French saying, “Seek the white man.” African Americans, just like our first lady, are a racially mixed or mulatto people—deeply and overwhelmingly so. Fact: Fully 58 percent of African-American people, according to geneticist Mark Shriver at Morehouse College, possess at least 12.5 percent European ancestry (again, the equivalent of that one great-grandparent).

[35] In contradiction to Gates statement The Indigenous Peoples Council on Biocolonialism (IPCB) notes that:

"Native American markers" are not found solely among Native Americans. While they occur more frequently among Native Americans they are also found in people in other parts of the world.[36]

Geneticists also state:

not all Native Americans have been tested especially with the large number of deaths due to disease such as small pox, it is unlikely that Native Americans only have the genetic markers they have identified, even when their maternal or paternal bloodline does not include a non-Native American.[37][38]

In addition, standard DNA testing cannot answer all of an individual's questions about heritage. The two common types of tests used are Y-chromosome and mtDNA (mitochondrial DNA) testing. The tests processes for direct-line male and female ancestors. Each follows only one line among many ancestors and thus can fail to identify others. Some critics thought the PBS series did not sufficiently explain the limitations of DNA testing for assessment of heritage.[37][38][38] In addition, while full testing may tell an individual if he or she has some Native American ancestry, it cannot distinguish among separate Native American tribes.[39] African Americans are using DNA testing to find out more about all their ancestry. Native American identity has historically been based on culture, not just biology.

Notable Black Indians

Further information: List of people of African American and Native American admixture

Historic

Contemporary

See also

African American portal

References

  1. ^ "DP-1. Profile of General Demographic Characteristics: 2000 Data Set: Census 2000 Summary File 2 (SF 2) 100-Percent Data Geographic Area: United States Racial or Ethnic Grouping: Black or African American; American Indian and Alaska Native". Census 2000 Quicktables. US Census Bureau. http://factfinder.census.gov/servlet/QTTable?_bm=y&-geo_id=01000US&-qr_name=DEC_2000_SF2_U_DP1&-ds_name=DEC_2000_SF2_U&-reg=DEC_2000_SF2_U_DP1:110&-_lang=en&-redoLog=false&-format=&-CONTEXT=qt. Retrieved 2008-06-10.
  2. ^ a b c d Mary A. Dempsey (1996). "The Indian connection". American Visions. http://findarticles.com/p/articles/mi_m1546/is_n4_v11/ai_18953815. Retrieved 2008-09-19.
  3. ^ Angela Y. Walton-Raji (2008). "Researching Black Indian Genealogy of the Five Civilized Tribes". Oklahoma's Black Indians. http://www.african-nativeamerican.com/1IntroPage.htm. Retrieved 2008-09-20.
  4. ^ G. Reginald Daniel (2008). More Than Black?:Multiracial. Temple University Press. http://books.google.com/books?id=9tP7_3j3WrkC&pg=PA129&dq=most+african+americans+may+have+native+american+heritage&sig=ACfU3U0Qj3oGYXBs5gOU7v--h2WgcInomg#PPA128,M1. Retrieved 2008-09-19.
  5. ^ Hudson, Charles. The Southeastern Indians, 1976, pg. 479
  6. ^ William Loren Katz (2008). "Black Indians". AfricanAmericans.com. http://www.africanamericans.com/BlackIndians.htm. Retrieved 2008-08-11.
  7. ^ a b Muslims in American History : A Forgotten Legacy by Dr. Jerald F. Dirks. ISBN 1-59008-044-0 Page 204.
  8. ^ a b c d Angela Y. Walton-Raji (2008). "Tri-Racials: Black Indians of the Upper South". Design © 1997. http://members.aol.com/angelaw859/tri_racials.html. Retrieved 2008-08-20.
  9. ^ a b c d e f g h i j k l m n William Loren Katz (2008). "Africans and Indians: Only in America". William Loren Katz. http://www.williamlkatz.com/Essays/History/AfricansIndians.php. Retrieved 2008-09-20.
  10. ^ a b William Loren Katz, Black Indians: a Hidden Heritage, New York: Aladdin Paperbacks, 1997, p. 103
  11. ^ National Park Service (2009). "Park Ethnography: Work, Marriage, Christianity". National Park Service. http://www.nps.gov/history/ethnography/aah/aaheritage/lowCountry_furthRdg1.htm. Retrieved 2009-05-30.
  12. ^ a b Red, White, and Black, pg. 99. ISBN 0820303089
  13. ^ Red, White, and Black, pg. 99, ISBN 0820303089
  14. ^ Red, White, and Black, pg. 105, ISBN 0820303089
  15. ^ a b c d e f Dorothy A. Mays (2008). Women in early America. ABC-CLIO. http://books.google.com/books?id=UYWs-GQDiOkC&pg=PA214&lpg=PA214&dq=indian+women+married+black+men&source=bl&ots=1E_JSZAfDk&sig=RzwOe3U5dehXn0DbTHVKxLSX9ws&hl=en&ei=xbwhSu-rKKPYMdG79ZkJ&sa=X&oi=book_result&ct=result&resnum=6#PPA214,M1. Retrieved 2008-05-29.
  16. ^ Art T. Burton (1996). "CHEROKEE SLAVE REVOLT OF 1842". LWF COMMUNICATIONS. http://www.coax.net/people/lwf/SLAVE_RV.HTM. Retrieved 2009-05-29.
  17. ^ Fay A. Yarbrough (2007). Race and the Cherokee Nation. Univ of Pennsylvania Press. http://books.google.com/books?id=sHJMNVV31T0C&pg=PA3&lpg=PA3&dq=american+indians+married+blacks&source=bl&ots=o5ga2rKI09&sig=cz5hedbtyxCcWH3L8lrBkqz4_0U&hl=en&ei=JekhSuqwIIOgNd7AzLEJ&sa=X&oi=book_result&ct=result&resnum=7. Retrieved 2009-05-30.
  18. ^ a b c d Tiya Miles (2008). Ties that bind: the story of an Afro-Cherokee family in slavery and freedom. University of California Press. http://books.google.com/books?id=xpusu6xQq6QC&pg=PA33&dq=afro+cherokee+smallpox&lr=#v=onepage&q=afro%20cherokee%20smallpox&f=false. Retrieved 2009-10-27.
  19. ^ Nomad Winterhawk (1997). "Black Indians want a place in history". Djembe Magazine. http://www.djembe.dk/no/19/08biwapi.html. Retrieved 2009-05-29.
  20. ^ a b Angela Y. Walton-Raji (1999). "Tri-Racials: Black Indians of the Upper South". GenealogyToday. http://www.genealogytoday.com/news/archive/1199news.htm. Retrieved 2009-10-27.
  21. ^ a b c Angela Y. Walton-Raji (2008). "Oklahoma Freedmen in the Civil War". Oklahoma's Black Indians. http://www.african-nativeamerican.com/14-freedcw.htm. Retrieved 2008-10-24.
  22. ^ a b c Angela Y. Walton-Raji (2008). "Battles Fought in Indian Territory and Battles Fought by I.T. Freedmen outside of Indian Territory". Oklahoma's Black Indians. http://www.african-nativeamerican.com/battles.htm. Retrieved 2008-10-24.
  23. ^ Russell, Steve (2002). "Apples are the Color of Blood", Critical Sociology Vol. 28, 1, 2002, p.70
  24. ^ Littlefield, Daniel F. Jr. The Cherokee Freedmen: From Emancipation to American Citizenship, Westport, CT: Greenwood Press, 1978 p68
  25. ^ Lucinda Davis
  26. ^ a b c "Delaware Tribe of Indians Supports Cherokee Freedmen Treaty Rights", Descendants of Freedmen of the Five Civilized Tribes, 2004, accessed 6 Oct 2009
  27. ^ "Cherokees eject slave descendants". BBC News. 2007-03-04. http://news.bbc.co.uk/2/hi/americas/6416735.stm. Retrieved 2010-04-26.
  28. ^ Tulsa World: News
  29. ^ a b c Brendan I. Koerner, "Blood Feud", Wired 13.09, accessed 3 Jun 2008
  30. ^ "History", Descendants of Freedmen of the Five Civilized Tribes, 2 Aug 2005, accessed 6 Oct 2009
  31. ^ "Myths", Descendants of Freedmen of the 5 Civilized Tribes, 2 Aug 2005, accessed 6 Oct 2009
  32. ^ "History", Descendants of Freedmen of the 5 Civilized Tribes, 2 Aug 2005, accessed 6 Oct 2009
  33. ^ Marilyn Vann, "Why: Cherokee Freedmen Story", Descendants of Freedmen of the Five Civilized Tribes, 2 Aug 2005, accessed 6 Oct 2009
  34. ^ William Loren Katz, "Racism and the Cherokee Nation", Final Call.com, 8 Apr 2007
  35. ^ Henry Louis Gates, Jr., "Michelle's Great-Great-Great-Granddaddy - and Yours", The Root.com, 8 Oct 2009, accessed 8 Oct 2009
  36. ^ Kim TallBear, Phd., Associate, Red Nation Consulting (2008). "Can DNA Determine Who is American Indian?". The WEYANOKE Association. http://www.weyanoke.org/historyculture/hc-DNAandIndianAncestry.html. Retrieved 2009-05-11.
  37. ^ a b ScienceDaily (2008). "Genetic Ancestral Testing Cannot Deliver On Its Promise, Study Warns". ScienceDaily. http://www.sciencedaily.com/releases/2007/10/071018145955.htm. Retrieved 2008-10-02.
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  39. ^ Brett Lee Shelton, J.D. and Jonathan Marks, Ph.D. (2008). "Genetic Markers Not a Valid Test of Native Identity". Counsel for Responsible Genetics. http://www.ipcb.org/publications/briefing_papers/files/identity.html. Retrieved 2008-10-02.
  40. ^ Edmonia Lewis, Edmonia Lewis. Accessed 2008-01-05.
  41. ^ Martha Redbone Interview

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are laid in clutches of 8 10 which take an average of 28 30 days to hatch A disadvantage with this species is I find they dont tollerate the cold very well which effects there webs and feet

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